A lot of the blogs I have been reading for a while have a lot of links to other blogs. From time to time, I will click on these other blogsites and have a read of what is going on in other parts of the world and other parts of town. A lot of the primary blogs I read belong to people who have been rethinking church, so it is not surprising that a lot of the sites on their blogrolls belong to people who have also been rethinking church. When I say ‘a lot of the sites’ – there are a lot of sites talking about church.
There are sites dedicated to the topic of church, from the grumble-bum pew warmer, to the burned out dishevelled ‘worship leader’, to the questioning pragmatist who just can’t understand why church things are done this way. There are hundreds of them. It is an interesting phenomenon on its own.
I have had many conversations with many people about the topic of church over the last seven years or so. I am surprising even myself that my first post on this topic isn’t listing the 47 issues, questions and comments regarding the traditional institution of church.
So Christians are told in the Bible to not stop meeting together. This, I think, is the best idea ever, well one of the best at least. When I think about ‘meeting together’, I take it to mean that you meet with others who are going to be looking into people’s eyes, they are going to be talking to each other with a level of intimacy and connection. I take it to mean that you can share freely where you are at with confidence and trust in those with whom you gather. I take it to mean you can celebrate each other’s triumphs, birthdays, winnings at the horses, graduations and promotions together. I take it to mean you can mourn together – when grief is ripping one, it is ripping others.
The bittersweet part of meeting together in such a way is that each person is forced to face their own humanity. If there are things going on in your life that you know are not right, it is going to be quite a job to relate honestly to anyone. You begin to avoid the eye-contact, you begin to not share what is really going on, you begin to get reluctant to meet together. This happens because in such a group, you know that you are going to have to face your humanity in relationship, or use all your energy and skills from Year 9 Drama class to convey a message that everything is going fabulously. Some people can do this well. I suck at it, thankfully. I imagine it could become second nature after a time, or people may just come to expect you engage with them to a point, and then no further.
When Christians are told to not stop meeting together, I think it is mainly because when we are out of such relationship with others, we don’t need to face who we really are. It is a painful relief when another sees who you really are, warts and all, and doesn’t walk away. It is disturbingly comforting when another who knows you so well can see right past your blank stare, or empty comment, or superficial conversation and know what you are really thinking. And of course I am talking from experience, once again, thankfully.
Tangent from talking about church? Not at all. For me, I guess it is because I have been in or around churches all my life, and I have been able to quite comfortably get away without this facing up to myself within the church setting. I have been able to be at the lowest points in my life, scraping the bottom of the spiritual barrel, hurting those close to me, and still lead a kick-arse ‘worship service’ (although I wouldn’t usually introduce it that way), smile while shaking people’s hands, and shown keen involvement in the ‘fellowship’ afterwards (don’t worry, I am confused what this actually means too).
In all honesty, in most church places that I have been a part of, there have been people who I can relate to in this authentic way, and I love them deeply. It is just that the time to relate to each other in such honesty was very difficult to find at a church service on a Sunday morning. Besides, the music practices, setting up sound systems, following orders of services, coordinating notices, rosters, pack-ups etc. took up most of the opportunities that may have come about.
I am no longer surprised that I feel a strong sense of this authentic relationship at the chemo-gym I currently go to. There are few secrets. People tell you where they are really at, often before you get a chance to ask. When time is limited and futures uncertain, there are few greater rewards than knowing another human being knows who you really are. It is in this relationship that you are revealed to yourself – your strengths, weaknesses, joys, hurts, celebrations and sorrows.
For me, at this point in my life, ‘the church’ is a collective noun wherever Christians are at any point in time and space, and gathering together must be dangerous enough to have our true selves show up through our relationships with others. I am really not interested in perpetuating or participating in any gathering where the ‘service’ makes it difficult for this relationship and opening up to take place. Besides, I have personally found it way to easy to hide in these church places. It would be understandable to think they were structured to actually discourage this interaction taking place. There is a real risk that many people may stop coming.
There is a big popular church nearby that has big advertising posters on the street saying “Real People, Real Life, Real” or something like that. The people pictured with these words are all white, happy, middle-class model citizens with bright-coloured clothing and white teeth. P-lease. I guess they didn’t get the version of ClipArt that had pictures of the grieving, the confused, the average-looking or the un-air-brushed.
So I am not sure if all these people that are rethinking church at this time have had the same kind of experience, or would agree. Whatever the cause, I think it is a good thing that is going on. It seems the church is craving to get real, and it involves going through this process. Maybe these people will chase their tails for 15 years and return back to the congregations of their past, finding comfort in 20 minutes of singing, notices, sermon, more singing and fellowship afterwards.
No, I don’t think so either.
Please read the following really fast in a monotone voice, disclaimer style: The writer reserves the right to change his thinking in the future at will and acknowledges he doesn’t have the answers but rather just a lot of questions. All thoughts are regarded as necessary in the attempt to understand issues the writer deems personally important. Consult your doctor if pain persists. Fees and charges may apply.
